The Noah Project

Rebuilding a sustainable world.

Acroecology – the Future of Agriculture

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The Down to Earth blog asks, “Is Agroecology the future of agriculture?”

Lately, the word “agroecology” has been making the headlines in France, owing to the parliamentary debates on the bill for the future of agriculture. The French Minister of Agriculture, Stéphane Le Foll, is in fact aiming to make the country a world leader in agroecology.
The term is a combination of the words agronomy and ecology and has a rather loose meaning: overall, it refers to an approach that prefers to use the services naturally rendered by ecosystems, rather than replace them with inputs, like chemical fertilisers or pesticides. For instance, farmers can use chickens to clean and aerate the soil or ladybugs to eat aphids; they can give up monoculture and grow crops that mutually reinforce one another, or cover up soils to encourage new life and organic matter using earthworms. As a dedicated website sums it up, agroecology covers a range of principles that include using renewable resources, minimising the use of toxic products, protecting and conserving resources, fostering and managing ecological relationships within the ecosystem, adapting to local environments, empowering people, seeking and maximising long-term benefits, and valuing animal, human and environmental health.
With a holistic approach come many benefits. In a 2011 report, “Agroecology and the Right to Food”, Olivier De Schutter, the United Nations Special Rapporteur on the Right to Food, writes that he identifies agroecology “as a mode of agricultural development which not only shows strong conceptual connections with the right to food, but has proven results for fast progress in the concretisation of this human right for many vulnerable groups in various countries and environments. Moreover, agroecology delivers advantages that are complementary to better-known conventional approaches such as breeding high-yielding varieties. And it strongly contributes to the broader economic development.” This is not only true for developing countries: since 2010, the French National Institute for Agricultural Research (INRA) has made agroecology one of its two main fields of research.
Given such enthusiasm, agroecology could well become the watchword for the future of agriculture, in France and around the world – provided that it is strongly supported by public policies and private initiatives. Olivier De Schutter identifies the main challenge in making agroecology big: scaling up existing experiences through the creation of “an enabling environment for such sustainable modes of production.” This means investing more in agricultural research and knowledge, encouraging partnerships and co-creation between farmers through cooperatives and “farmer field schools”, empowering farmers and more particularly women, connecting farmers with fair trade markets, etc. These are principles that can and must be supported by public decisions, but they can only move up to the large-scale through the determination of private agribusiness companies, which alone have the means and the power to make agroecology the next big thing in agriculture.

Author: Daniela

I will forever be grateful that I was introduced to the utility and beauty of hand crafted products early in life - from the symbolic motifs sewn into the coarse linen fabric of Croatian traditional wear to the colorful Kilim carpets that decorated the parquet floors in my grandmother's living room. I treasure the memories of my grandfather teaching me how to protect myself against the "evil eye," the smell of the flower stalls in the open air market where my grandmother bought produce early every morning for the day’s meals and the summers spent at my great grandmother's where the village wags would come to gossip over thick, black Turkish coffee in her cool stone kitchen. Someone noted that "For all of us that want to move forward, there are a very few that want to keep the old methods of production, traditions and crafts alive." I am a fellow traveler with those who value the old traditions and folk wisdom. I believe the knowledge they possess can contribute significantly to our efforts to build a more sustainable world - one that values the individual over the corporation, conservation over growth and happiness over wealth.

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